Child Five, ever a fountain of funny declarations, told me that my "dinner hit his jackpot!" I was glad to oblige.
Today was my first time as an official teacher in the Gospel Doctrine class at church. I have substituted for the teachers before and was even asked to be a guest teacher once, but now it's my official calling. I love this calling. I learn so much while I'm preparing the lessons.
Today's lesson was on 3 Nephi 8-11, the pinnacle event of the book. It's when Christ comes to visit his other sheep, the Nephites and Lamanites, after his resurrection. At the time that he died on the cross on Calvary, the New World experienced three hours of such cataclysmic events that they changed the whole face of the land. Mighty cities fell into the earth during horrific earthquakes, other cities were drowned (probably by tidal waves), others burned to the ground from lightening strikes like nothing ever seen before, and cities were buried in avalanches. Some people were carried away in massive tornadoes. The whole geography of the land was changed: mountains fell down and valleys rose up (ever read those tabloid headlines about unexplained straight roads sitting on top of mountains and how they must be alien landing sites? I figure those were roads that used to be in the valleys and were heaved up thousands of feet) and untold numbers of people were killed. After it was over, the survivors had to deal with a darkness so encompassing that they not only couldn't see but also couldn't light any fires. For three days they wept and wailed for their dead, and probably for themselves, while the darkness surrounded them.
Suddenly, a voice comes out of heaven, a voice that everyone in the land can hear. "Wo, wo, wo unto this people; wo unto the inhabitants of the whole earth except they shall repent; for the devil laugheth, and his angels rejoice, because of the slain of the fair sons and daughters of my people; and it is because of their iniquity and abominations that they are fallen!"
The voice goes on, listing the cities and how they have been destroyed. It also tells why certain cities were destroyed; for instance, the cities of Gadiandi, Gadiomnah, Jacob and Gimgimno were sunk into the earth because they had killed the prophets and believers of Christ. The city of Jacobugath was burned because it was most evil. The people there had fostered the organizations that tore apart the government and had taken away the freedom of the people in order to get power.
Finally, after listing all the wickedness of the people of those cities, the voice begins a message of hope to the survivors. It tells them that they were spared because they were more righteous than the others who were killed. And then the voice declares its identity in 3 Nephi 9:15:
"15. Behold, I am Jesus Christ the Son of God. I created the heavens and the earth, and all things that in them are. I was with the Father from the beginning. I am in the Father, and the Father in me; and in me hath the Father glorified his name.
"16. I came unto my own, and my own received me not. And the scriptures concerning my coming are fulfilled.
"17. And as many as have received me, to them have I given to become the sons of God; nd even so will I to as many as shall believe on my name, for behold, by me redemption cometh, and in me is the law of Moses fulfilled.
"18. I am the light and the life of the world. I am Alpha and Omega, the beginning and the end."
The pinnacle, the most beautiful part of the book is in 3 Nephi 11. The aftershocks of the earthquakes have finally stopped. Some of the survivors who are gathered near the temple in the land of Bountiful are discussing the things they've heard and experienced, when they again hear a voice, so quiet and still, but piercing, that they don't understand it the first two times. The third time they understand. This time it is God the Father. He says, "Behold my Beloved Son in whom I am well pleased, in whom I have glorified my name -- hear ye him."
The people look up and see a glorious being descending out of heaven. He is dressed in a white robe and he comes into the middle of the crowd, who is stunned silent. He says, "Behold, I am Jesus Christ, whom the prophets testified shall come into the world." Then he allows every single person there to come forward and touch the marks of the nails left in his hands and feet and the slash of the spear in his side. Even if every person (there were about 2500 there) took only a few seconds, it would have taken around seven hours for this, and yet Christ wanted everyone there to be a witness that they were actually seeing and touching the resurrected Savior, just as they had been told by their prophets for centuries.
Christ stayed with these people for several days, teaching them many of the things he taught the Jews on the other side of the world. He also tells them that they are the "other sheep" he spoke of to his apostles and disciples in the Holy Land, and that he will visit all his sheep (other remnants of the Ten Tribes of Israel) scattered throughout the world and give them the same lessons and commandments he gave to the Jews and the Nephite and Lamanite survivors.
It's a testament to me that Heavenly Father knows each one of us, individually, and that we are all equally important to Him. There are so many wonderful things He said in these chapters I didn't even touch. He blessed the children, and they were surrounded by angels. I wish I could have seen it.
I have decided I will start an additional blog where I can write about scriptural insights and thoughts, and any who want to read and comment are more than welcome to do so. That's why I learn so much in these Gospel Doctrine lessons: the people in the class make comments that give me additional insight. I love it.
The above painting is by Walter Rane, entitled "One-by-One."
4 comments:
Will readers be allowed to ask questions?? (grin)
Otherwise I may have to visit Motherof8 for all my LDS questions / answers...
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Oh, and BTW - Nice format change!!
I welcome all questions. They make me think, and I'll even answer them. :) Glad you like the format change. I'm still tinkering with it.
As my guys and I were reading, was it last night?, about these very events, we wondered why the cataclysmic events in the New World, but no mention of that kind of thing in the New Testament writings. Are they in there and I have missed/forgotten the mention? I don't THINK so. Admittedly, I am very weak in ancient history. Maybe some of these things happened and were recorded historically? We realize that the Book of Mormon writers knew they were writing for a future people and perhaps gave more of that kind of information whereas the New Testament writers wrote primarily for people of their own time who would have known about those events - if they happened there. Yet, you would think (ok, I would think) they might cite the natural events as evidence of the divinity of Christ. Or did the New World get them to make up for not "being there?
Thanks for the mention FoF. ; )
Barabara: we discussed that very question in my class. There was a bad storm when Christ died in the Holy Land, but the apostles and the women were able to bury Christ by evening and then go back after the Sabbath to prepare his body. That makes me think that the storm was not so strong in intensity that it did much damage or caused a change in lifestyle.
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