Thursday, June 29, 2017

The State is God. Little Charlie Must Die.

This is disturbing. More than disturbing.

Here is the story.

According to the Daily Mail, young Charlie Gard must be killed rather than be taken to the United States to undergo a last attempt at saving his life.

In a nutshell, Charlie Gard was diagnosed with mitochondrial DNA depletion syndrome at the age of eight weeks old. He was only the 16th person in the world to have this diagnosis, and it has required him to be in a children's hospital in London since September of 2016. There is currently no known cure or treatment for this condition.

Desperate, the parents found a doctor in the United States who was willing to offer their son a trial therapy. The parents started a Go Fund Me account and raised $1.6 million in order to transport little Charlie by air ambulance to the States and fully pay for the procedure. All the hospital had to do was release the child so the parents could take him to the U.S. and see if this trial would help him.

But the hospital refused, and the parents were forced to take their rights as parents before the High Court, where the judge decided the parents must just let the child "die with dignity" and allow the hospital to remove him from life support. But the parents are not allowed to remove the child from the hospital.

The parents then appealed to the Court of Appeal, which upheld the High Court judge's ruling of killing the child instead of allowing him to leave the country with his parents to seek help in the U.S.

Matt Walsh wrote about this, and I really like his analysis of what is happening. Read it here. But I feel that he missed one vital point as to why the courts and the government of the U.K. and the EU must be able to supersede parental rights:

In socialized medicine, money for treatment becomes a serious obstacle. A socialized society does not have the money to pay for new or costly treatments because the burden is on the system to care for all the people in the same way regardless of economic status (though we all know that in such a system, some people are more equal than others and will receive better care). This approach suppresses any incentive for innovation, as innovative technologies tend to cost more (at least at the outset). Worse, if they work, then people will be clamoring for them, and if the people are little more than serfs (as they must be in a socialized society), they become bothersome in their pleas for salvation when there really is no money to afford the technologies. Matt Walsh is correct about the need for this death cult, this "die with dignity" emphasis. Life is too expensive when medicine is socialized.

The danger for government in allowing innovation of medical technology in a socialized medicine system is that the people might start realizing that the government is not the loving parent it portrays itself to be--especially when real life death panels become obvious. There may be a revolt.

If the U.K. and the EU allow Charlie's parents to take him to the U.S. for treatment, they run a huge risk: the treatment might work. If it works, it means that the socialized healthcare system is faulty, even if only 16 people in the world have Charlie's particular syndrome. Innovation in medicine and in any part of a socialized society becomes a threat to the establishment, the State. It cannot be allowed if you want to keep the status quo. If the State is God, then the State must supersede parental rights, which means suppressing innovation or refusing to allow parents to utilize innovative technologies from countries that are not yet completely socialized.

Even if the treatment didn't work, the fact that Charlie's parents had the ability to make the decision about Charlie's care is dangerous. Socialized medicine must offer the same treatments for everyone, regardless of outcome. The State is the parent/god of Little Charlie, but his parents are not.

A socialized society means that all must live at the same level of misery.

Therefore, little Charlie has to die to maintain the myth that the State is God.

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